Toussaint Louverture was one of the liberators of Haiti. After the insurrection, he joined the insurgents, and, having acquired some knowledge of surgery and medicine, acted as physician to the forces. In 1796 he was named commander-in-chief of the armies of St Domingo, but, having raised and disciplined a powerful army of blacks, he made himself master of the whole country, renounced the authority of France, and announced himself “the Buonaparte of St Domingo.” He was taken prisoner by treachery on the part of France, and died in the prison of Joux, near Besançon, 27th April 1803.
Speech is so familiar a feature of daily life that we rarely pause to define it. It seems as natural to man as walking, and only less so than breathing. Yet it needs but a moment’s reflection to convince us that this naturalness of speech is but an illusory feeling. The process of acquiring speech is, in sober fact, an utterly different sort of thing from the process of learning to walk… One theory is that primitive words were imitative of sounds: man copied the barking of dogs and thereby obtained a natural word with the meaning of ‘dog’ or ‘bark.’ To this theory, nicknamed the bow-wow theory, Renan objects that it seems rather absurd to set up this chronological sequence: first the lower animals are original enough to cry and roar; and then comes man, making a language for himself by imitating his inferiors. But surely man would imitate not only the cries of inferior animals, but also those of his fellow-men, and the salient point of the theory is this: sounds whic
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